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History of Grama Panchayat

Historical Reading

History of Koruthodu Grama Panchayat

The history of Koruthodu has been shaped by migration, agriculture, places of worship, education, social unity, and cultural heritage.

Reading Guide Reading each card chronologically helps to understand the development of the region over time.
Key Highlights Pay special attention to the years, personalities, and place names mentioned throughout the history.
Heritage Perspective Nature, religious harmony, and settlement are at the heart of Koruthodu's history.

Migration and Agricultural Development (1949–1958)

Following the Second World War, Kerala faced severe food shortages. As part of the additional food production programme introduced by the then Travancore-Cochin Government, marshy lands in the hill regions of Kerala were opened for cultivation. This was during the period when Pattom Thanu Pillai was the Chief Minister and Ekkanda Warrier was the Food Minister.

During 1949–50, approximately 268 families migrated to the Koruthodu region from various parts of Kottayam district. One acre of land was allotted to each family. The area was divided into blocks such as Poonjar, Peringalam, Mannam, Puthuppally, and Koratty, and paddy cultivation was started.

As cultivation expanded, agricultural activities also extended into forest areas. Farmers cultivated the land while facing challenges from forest officials and wild animals. Cases related to the cutting of trees on encroached land were later withdrawn by Law Minister V. R. Krishna Iyer, and an order was issued in 1958 for granting land titles (patta).

Growth of Religious and Social Institutions (1952–1972)

Construction of the Sree Dharma Sastha Temple, one of the major places of worship of the Hindu community in Koruthodu, began on 23 November 1952. The temple was subsequently developed with the construction of the sanctum sanctorum, bhajan hall, and shrines dedicated to various subsidiary deities.

In 1958, believers gathered at the property of K. C. Thomas of Kuttikkattu and conducted Holy Mass in a thatched shed. This marked the beginning of the St. George Church, Pallippady. Under the leadership of Fr. Zacharias Choorakkattu, it was later developed into a wayside chapel. In 1962, it was declared a parish, following which construction of the church began.

An L.P. School was established in 1964. In 1972, a convent was also established. In 1989, Bishop Mathew Vattakuzhy consecrated the church.

Fr. John Thadathil and Fr. Zacharias Choorakkattu played important roles in the development of the parish. Later, another church was established at Madukka.

Another important Christian place of worship in Koruthodu is the St. Mary's Jacobite Church. Based on the belief that people received healing from illness through the intercession of Saint Sebastian, the church became an important centre of devotion among the local people.

A mosque was established at Madukka under the leadership of M. A. Rahim of Puthenpuraykkal for the Muslim community. Today, it serves as an important place of worship for the Muslim community in the region.

Infrastructure Development

In 1960, under the leadership of A. S. Thomas, road construction and jeep-road development were carried out from Varikani Junction to Panaykkachira Bridge. Local leaders later played a significant role in the construction of the Mundakayam–Kuzhimavu Road.

K. R. Bhasi migrated to Koruthodu in 1952. From 1964 onwards, he served as a member of Mundakayam Panchayat for ten years and provided leadership for various development activities in the region.

Colonies and Settlement Development

One of the largest migrant colonies in Kottayam district, 504 Colony, was established in the Koruthodu region. Approximately 304 acres of land were allotted for 504 families.

The Panaykkachira Quarter-Acre Colony, which began in 1970, later developed into a large residential area. Today, approximately 600 houses are located here. Ward XIII is the only ward in the Panchayat consisting entirely of a colony area.

Education and Sports

K. P. Thomas Master, a teacher at Koruthodu C. Kesavan Memorial High School, is a prominent personality in the sports field of Kerala and India.

In 1983, he helped C.K.M. High School become district champions and subsequently trained numerous state champions. In 1995, he received the award for the best sports teacher in the state from the President of India. He received the National Lifetime Sports Education Award in 2002 and was recognised as one of India's best coaches by the Reliance Group in 2008.

Prominent athletes such as Anju Bobby George, Shiny Wilson, Jinsey Philip, Molly Chacko, C. S. Muraleedharan, and Joseph G. Abraham were among his students.

Freedom Struggle and Social Leaders

Raveendran Vaidyar, a freedom fighter, holds a significant place in the history of Koruthodu. As part of his activities during the freedom struggle, he spent 11 months in prison. He was later honoured by President Dr. A. P. J. Abdul Kalam. He also carried out several activities for the development of Koruthodu.

Formation of the Panchayat

On 2 October 2005, Koruthodu Grama Panchayat was formed as the thousandth Panchayat in Kottayam district. This marked a new direction for the administrative and developmental activities of the region.

History and Legends

Many place names in the Koruthodu region have historical associations with nature and wildlife.

  • An area filled with large stones resembling elephants — Anakkallu
  • A valley filled with mango trees — Kuzhimavu
  • A place where mangoes were once abundant — Mangappetta
  • An area associated with palm trees and a stream — Panakkachira
  • A place where elephants were commonly found — Anakkulam
  • An area where wolves were once seen in groups — Chennappara
  • An area where trees marked by elephants' tusks were commonly found — Kombukuthi

The centuries-old Muniyallu Cave, located at Panaykkachira, is an important centre of local legends. According to local belief, kings used to hide here during times of war, while sages are also believed to have lived here. The name "Muniyallu" is traditionally associated with the presence of these sages.

Similarly, the centuries-old Paschima Devi Temple is also an important part of the cultural heritage of the region.

Religious Harmony and Cultural Heritage

Koruthodu is an excellent example of religious harmony. Temples, churches, and Muslim places of worship all function as centres of social unity and community life.

The feast of the Mother Mary and Saint Sebastian at St. George Church is celebrated every year in February with great devotion. People belonging to different religious communities participate together in the celebrations, which include processions, traditional percussion performances, dramas, fireworks, and other programmes.

Likewise, the festivals of St. Mary's Jacobite Church and Sree Dharma Sastha Temple add colour, cultural richness, and unity to the social life of Koruthodu.

When reading history, do not look only at the years. Also observe how people in each period shaped a region through land, faith, education, and unity.